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THE GRAB BAG
A collection of Information, Opinion, and Advice
By
Terry McCormick
Every time I put together a newsletter, I make little notes about things
I really should include. Tips, how-to's, opinions, and bits of
information that would be useful to vintage clothing aficionados; but
none of which makes up an article by itself. Some of these get left out
for lack of space. Others fall under the desk, or get tracked outside by
the dog, or wind up in strange boxes or drawers. In the interests of
the ecology of my office, often considered the last playground of every
odd bit of scratch paper in North America, I'm collecting these together
herein. Get a cup of tea, put up your feet, and prepare to be edified.
Costume Jewelry: When buying costume jewelry for yourself, don't let the
glamour of "signed pieces" lure you away from an unmarked piece that
you really love. You could be passing up a treasure. Miriam Haskell, for
example, rarely marked her jewelry before the 1940's, although she'd
been designing since the 1920's. Even some of the early costume jewelry
by Chanel and Schiaparelli was occasionally unmarked. Let your heart be
your only guide for buying costume jewelry to wear on your body. When
you're wearing costume jewelry, no one can tell whether there's a
maker's name on it or not anyway; unless they come up and start fondling
your clasp. At which point, it seems to me, you'd better start asking
yourself what kind of people you're hanging around with!
Some of you may have heard about the current method for testing B
akelite; which is to rub it with your finger, and then quickly smell the
place you rubbed. Theoretically, the rubbed B akelite will emit a
distinctive odor, which other plastics don't have. A group of us
gathered together several B akelite pieces and did a semi-scientific
test of the sniff method; producing the following results: some B
akelite did, indeed, have a distinctive odor whenrubbed. But some other
pieces, although definitely Bakelite, did not. And some pieces had an
odor sometimes, but not every time. And some of the testers couldn't
smell a thing no matter how hard they rubbed; accusing the others of
having overwrought imaginations. The general consensus was that this
test is an iffy proposition, at best.
The Bakelite Jewelry Book, Davidov & Dawes, Abbeville, 1988,
sug-gests heating a needle and poking it into the purported Bakelite
piece. Theoretically, if it's Bakelite, ahotneedle will notpenetrate.
Again, testing revealed that, while this was generally true, the needle
did poke a hole in a couple of things we were positive are Bakelite. The
owner of said pieces looked a little ill at this point; so we ceased
operations. This method is not recommended when shopping, as you could
end up getting chased down the street by an angry shopkeeper. Worse, the
angry shopkeeper might consider poking holes in you with a hot needle. A
better test is to handle enough Bakelite to become familiar with the
look and feel of it; which is how most experts identify Bakelite.
At grocery stores you can find Twinkle, for cleaning copper jewelry; and
Brasso, for brass jewelry. But don't substitute one for the other, or
you may cause damage. Do be careful when storing enameled copper
jewelry, because it chips easily. Wrap each piece in tissue, or keep it
in separate boxes. Be gentle with your rhine-stones, too. If the surface
gets scratched, which can happen easily if the jewelry is jumbled up in
boxes, it will dull the shine. If you soak rhinestone pieces to clean
them, the metal backing, which creates the glitter and some of the
color, will rust. Your only recourse is to replace the stone completely.
Clean the surface with window cleaner, using an old, soft toothbrush,
or Q-Tips.
The majority of the costume jewelry that is currently popular is of
recent vintage. The shiny metal backing we see on glitzy rhinestone
pieces is arhodium coating, which was developed in thelate!940's; and
the process that gives irridescent rhinestones and crystals their
distinctive appearance was used from the 1950's on. Earlier rhinestone
jewelry has a dull metal backing, and tends to be less glitzy and
glittery than later pieces.
Washing vintage clothing: In the more conservation-oriented refer-ences
for cleaning vintage textiles, you will find that the recommended bleach
is sodium perborate. Don't despair, or start racing around to
pharmacies trying to find it. Sodium perborate is the active ingredient
in dry Clorox 2, and it's all set to use; no fussing about how much,
what solution, etc. When sodium perborate gets wet, it becomes hydrogen
peroxide, which is the active ingredient in liquid Clorox 2.
Incidentally, I'm convinced that cleaning vintage clothing is sort of
like making soup; each of us has to experiment around to find a way that
works for us, and stick to it. I've tried otherpeople's methods, and
always ended up redoing the whole wash using my own; which I present for
your experi-mentation. First a pre-soak: using the washing machine as a
sink (and twiddling dials throughout to by-pass agitation and spin),
fill the tub with warm water, add Clorox 2, and agitate to mix
thoroughly; then add the clothes to soak for about 30 minutes. An hour
is okay, but clothes left overnight may re-absorb some of the dirt, and
you have to repeat the pre-soak. Then by-pass the agitation, and drain
the water; let the rinse cycle fill until it starts to agitate, bypass
the agitation again, and let drain. If the clothes are fairly sturdy, I
will sometimes use the spin cycle for about 30 seconds; just to make it
easier (I hate wringing out dresses and petticoats.) Then take the
clothes out, refill the washer with warm water, add a mild detergent
(Woolite, LinenWash) and some more Clorox 2. Agitate to mix the soap
well, add clothes, and repeat the process used for pre-soaking. I then
lay the clothes flat to dry.
I find the preceding method will often get yellowish stains out of rayon
print dresses when drycleaning fails. However, while many 1940's rayons
handwash beautifully; whenever you wash a vintage rayon garment you are
running a risk that it may shrink, or that the dyes may run and fade.
It's one of those Solomon-type decisions that we have to wrestle with in
the privacy of our own souls. Underarm stains are to be considered
permanent on all rayon and silk vintage garments; and some modern ones
as well.
I put cotton whites out in the sun, on the grass, after washing
(avoiding dandelions, which stain), for a natural bleaching action.
Rayons and silks may be weakened by drying in the sun, so should always
be dried indoors; as should colored cottons which could fade. Your
family won't miss the dining room table or the middle of the living room
rug for a few hours! Just tell them it's in the interests of truth and
beauty. If cotton whites remain stubbornly yellowed, I'm a firm advocate
of boiling them in a large pan on the stove with good, old Ivory Snow
and some Clorox 2. Rinse cotton in water the same temperature, or as
close as possible, to the wash water. A cooler rinse will set the soap
in the fabric, instead of removing it.
Vintage stains will usually resist anything - at least anything that
won't eat holes in the fabric. I've occasionally had good results from
Shout, however; and some folks advocate Prell Shampoo (although this is
very strong). I'm becoming a believer in White Wizard, a spot cleaner
carried by some catalogs, including Vermont Country Store. It's alleged
to be both gentle and nontoxic; and I've certainly seen some amazing
stain removing results when using it.
Speaking of The Vermont Country Store (free catalog, P.O. Box 3000,
Manchester Ctr., VT 05255-3000), it carries a product called Quilt Care,
which was developed for washing delicate and antique textiles; and also
Mildew Away, a chlorine-free product that is claimed to be safe for
fabrics. Remember, though, to always test any new product in an
inconspicuous spot on the garment before plunging in.
It's to be clearly understood that any cleaning methods or products
presented here are for vintage clothing that you plan to wear; and are
not intended as conservation. That's a whole different kettle of fish;
not to mention kettle of cleaning. On the other hand, if you want to get
wearable vintage clothes clean, this method is relatively harmless.
Which reminds me, every fall I make a note to tell you to be sure to
rinse the starch outof all your whites before tucking them away. Silver
fish smack their lips and grab knives and forks when they get wind of
starch. Unfortunately they tend to munch on the fabric while they're at
it. When spring arrives, you can starch and ironyour clean whites, nice
and fresh for another season. Also, if you don'thave any acid free
tissue on hand when storing whites away, don't substitute other paper.
Wrap the whites in old cotton sheets, to keep them from yellowing.
Furs: Every year whenl take out my vintage fur coats I find new tears,
new worn spots, and fresh deterioration. No, there are not fur wearing
pixies living in my closets; those old furs are just suffering from
extreme old age. The average life of a fur is 40 - 50 years. In 1970, a
1945 fur coat was a great deal. In 1980 it was still a very good deal.
In 1991 a 1945 fur coat is a risky proposition. It could wear
beautifully for another 5 years; but it could just as easily leave you
shivering in a cold breeze after only a year or two. Unfortunately, you
have no way of knowing the things that make the difference: how the coat
was stored and treated in its first 40 years, where the pelt came from,
and how it was processed before being sewn. The key is to tread lightly
before investing in a pre-1950 fur.
The market for vintage fur, as you may be aware, is slow, slow, slow at
the moment. Even dealers who've always had good luck selling furs are
seeing their coats sit around for months, and even years. Collars,
stoles, and capes are almost past the "you can't give 'em away" point.
It would seem that this is a good time to rush out and buy a good fur,
cheap; but not so. Weirdly enough, the prices on vintage fur seem to be
going up. What's going on?? Maybe someone out there can explain it to
me. Fur garments deteriorate whether being worn or not. So if you've got
some vintage furs you really love, you'd better wear and enjoy them
while you can. It really is a case of, "if you don't use it, you lose
it."
Some people are afraid to wear the furs they've got, and some shops are
afraid to sell them, because a few anti-fur people are getting very
nasty. While I always honor another person's causes, having many of my
own; I think there's a difference between choosing to not wear fur
yourself, and putting down others who choose to wear or sell it. Cruelty
to animals is the reason given for militancy against vintage fur
wearing and selling. I submit that at least equal cruelty (greater if
you value the well-being of human beings over that of weasels and
rodents) was involved in the manufacture of vintage laces, bead work,
and virtually all manufactured items. Small children were employed in
lace factories, and beaten if they fell asleep or cried during the 10
hour days. Impoverished, often widowed, women were forced to labor 12
hours or more a day, seven days a week, for barely enough to eat. Many
lost their eyesight and health doing needle and beadwork in unheated,
poorly lit rooms. Sweat shops, like the Triangle Shirtwaist Company,
employed young women and girls for a few cents a day, in horrible
working conditions. Why is it that I don't hear about pickets at shops
that sell vintage laces; or paint being tossed on Edwardian
shirt-waists? I will pass lightly over how the cotton was obtained for
those early Victorian dresses.
Not meaning to rain on anyone else's parade, although there are those
who feel no compunction about drizzling on mine; some aspects of the
history of clothing are not pretty. It seems to me that we either
condemn the lot, or accept the reality that most clothing, vintage or
new, has unsavory origins; and wouldn' t stand up well if examined for
humane or environmentally sound manufacture.
The bad news is that things haven't changed. Read The Fashion
Conspiracy, by Nicholas Coleridge, 1988, and discover that sweat shops
are still flourishing, and the source of most the clothing we wear now;
including well known and fairly pricey brands. Not to mention the cost
to the environment of manufacturing petroleum based fabrics, growing
cotton, and grazing sheep. If this sounds as though the only alternative
to walking around in our birthday suits is to be socially and
environmentally culpable - you've got the picture!
Phew, I've gotten pretty heavy here, which wasn't my original intent,
actually. However, last week I passed a billboard with an anti-fur
message.
Under it were huddled a bunch of homeless people trying to keep warm and
dry in sleeping bags; with some plastic tacked to the legs of the
billboard to keep out the rain. I knew there was something a bit out of
balance with this scene.
To end this on a lighter note, here's a book to take you out of the
world of harsh reality, and bring a welcome touch of fantasy. Radical
Rags, Fashions of the Sixties, JoelLobenthal, Abbeville Press, 1990,
S30.95, is one of those gorgeous, fun books that entertain while
enlightening. I thank Jacquie Greenwood for tipping me off to it. The
1960's is not my favorite clothing era, so I would have passed it by
without her glowing recommendation; and what a shame to miss this. To be
honest, I don't remember the man or woman on the street (at least my
street) looking quite so glamorous, or anywhere near as avant garde as
the pictures in this book; but that's not the point. The point is that
the best, most exciting clothes of the period are visually exciting; and
the designers, including the unsung artists who created much of the
handmade, innovative street clothing, worth honoring. Even if you were
alive and wearing clothes in the sixties, there's much to learn from
Radical Rags about the period.
© Copyright 1991 - All Rights Reserved,
Terry McCormick, Vintage Clothing Newsletter